Tag Archives: Serm Duang

Luang Phu To giant statue building fund edition release of the famous ‘Pra Pid Ta’ type amulet of Luang Phu To. This is the ‘Maha Lap Jumbo’ shaped large model, most recommended for males to wear.

The edition is ‘Yorn Yuk’ Nostalgia Piece, funding a giant statue of Luang Phu To in honor of their Kroo Ba Ajarn and Lineage Master who passed on his Wicha Pra Pid Ta, and some of his famous Sacred Powders to the Looksit who are now the Masters of Wat Tham Singto Tong, which is considered as one of the top three ‘Family relations’ Temple of Luang Phu To (Wat Pradoo Chimplee).

Wat Tham Singto Tong was built by Luang Phu To, as he was once invited by Luang Por Manit to go with him to practice in the forest cave at Tham Siingto Tong. Luang Phu To saw the place and decided it was a very peaceful and suitable place for practicing meditation, and so, rose funds for the building of the temple of Wat Tham Singto Tong.

The amulets were made in extremely high quality olden days methods, with different models of Pra Pid Ta Jumbo made in this release. The amulets were made in various kinds of Muan Sarn Sacred Powders , including Nuea Bailan (black parchment powders), Nuea Gesorn (pollens), Nuea Maha Mongkol Herbal powders, and Nuea Nam Rerk (Concentrated powders and high quantity of relics of Luang Phu To).

The amulets are easily authenticated at first glance with their high quality and hard to reproduce Muan sarn Sacred powders , real solid silver Takrut, secret code stamps hidden within the design features, and series numbers embossed.

The amulets were made using some of the most sacred and Powerful Muan Sarn Sacred Powders , which had been gathered and assembled especially for this important edition, which funds the giant statue of Luang Phu To at Wat Tham Singto Tong.

The Muan Sarn include the cremation ashes, bones and hairs of Luang Phu To, and Puttakun Powders made and empowered by Luang Phu To during the 2523 Buddha Abhiseka ceremony at Wat Pradoo Chimplee.

Both the abbot of Wat Pradoo Chimplee, and Wat Tham Singto Tong performed blessings over the amulets, which were then blessed in a large Buddha Abhiseka ceremony at Wat Tham Singto Tong, on the 17th July 2559 BE.

Luang Phu To was a Great Monk whose practice was said to be very full of Grace and Auspicious Merit, Generosity and Purity, Diligence and Effort. Thai Buddhist People have Great Faith In Luang Phu To, and many different models of his amulets are found amongst those in the list of Miracle Amulets of Great Fame.

His amulets are amongst the most sought after of the ‘Chan Yord Niyom’ Category (Top Class High End Collector Class Amulets, and are mostly so expensive that they only accessible to the most Wealthy Collector).

For those with less finances who can not afford such a highly priced amulet, these Luang Phu To lineage transmission temple memorial amulets, with ashes and hair of lph To within the Sacred Muan Sarn, are a perfect and highly affordable way of spiritually connecting with the Great Guru Monk of Wat Pradoo Chimplee through the amulet, and recieve his blessings and protection.

Luang Phu To was the Abbot of Wat Pradoo Chjimplee from 2546 BE to 2524 BE, for over 68 Years, until his passing. The Temple of Wat Pradoo is since then till now attended to and presided over by his successor,Pra Kroo Wirote Gittikun (Luang Por Kasem).

Pra Somdej Wat Rakang Kositaram 10 famous Pim (models) of Thai Buddha Image Amulets. Box Set for serious collectors. Each amulet comes with gold plated waterproof casing. Comes in wooden decorative box.

Released in the 108th anniversary of Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram, as replicas of the original models made by Somdej Pra Puttajarn (Dto) Prohmrangsri and in reverence of his Merits, as well as in recognition of this most classic Benjapakee range of Pra Somdej amulets from the Master of Masters, Somdej Pra Puttajarn (Dto) Prohmrangsri.

This is a special Gammagarn box set with the complete range of Pim Pra Somdej Wat Rakang Kositaram contained in a luxurious wooden box set. These sets were made as heritage family heirloom amulets, and are highly recommended Buddhanussati (remembrance of Buddha), for your family and for you to pass on to future generations in your family.

Their beauty will only increase as will their sacred value. Pra Somdej is an eternally valid amulet for all Buddhists, and can hence never go out of good taste of popularity. Pra Somdej is probably the amulet that will survive all other amulets, for its purely Buddhist Influence and Imagery, as well as for the fact it is one of the most sacred forms of image for Buddhists to Bucha.

The Miraculous Power of Pra Somdej has been the stuff of legend since more than one and a half centuries already, and continues to seduce devotees with its Metta Mahaniyom power, and Maha Lap wealth Increase Blessings, as well as its well renowned Klaew Klaad and Kong Grapan Chadtri power.

The set consists of ten different Pim (models) in the ‘Yorn Yuk 108 Pi’ one hundred and eight years anniversary edition amulets 2556 BE. Free gold micron plated waterproof casing is included with the amulets, which come in the original wooden silk lined box from the Temple. Blessing ceremony presided over by the Abbot of Wat Pak Nam (Wat Luang Por Sodh).

Made from Nuea Pong Puttakun Pasom Pong Gao (with powders from the original edition of Pra Somdej Pra Puttajarn Dto).

These 10 different models are perhaps the 10 most famous Buddha image amulets in all of Thai amulet making history. The prestige which they have carried throughout the decades and even over the centuries now, has come to be known around the world as the most classic amulet of all Thai Buddhist amulets .

This particular edition was released in 2013, and celebrates a 108th anniversary ‘Yorn Yuk’ memorial edition of Pra Somdej amulets of the type made by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram.

Each of these 10 different models, have been encased already in waterproof casing, with gold plated frame. They were released as single amulets, and also in this special Gammagarn wooden box set, which contains all 10 different models. The box set, was released as a special limited collectors edition.

In addition to this, there was also a very special amulets released, which was one of the older amulets that had been hidden within the chedi stupa of the Buddhist temple at Wat Rakang Kositaram. This amulet, it was different and made from the original sacred powders of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri.

The Rear face of each amulet, features a sacred copper coin inserted with the image of Somdej Dto. The traditionally visible ink stains of the rubberstamp from the Temple are visible also on the rear face.

They had been hidden in Burial Gru chamber within the Chedi (unusual for Wat Rakang amulets, which are usually sunbaked but never buried), and have been occasionally released over the years, in various editions of amulets.

Whenever a special occasion, or needy purpose arises for raising funds for any projects needed to be realised, sometimes, these special amulets are released without any previous warning.

Two Blessing Ceremonies were performed over these amulets, the first time being chanted (Buddha Abhiseka) within the Vihara Shrine to Somdej Dto, at Wat Rakang Kositaram.

The second Buddha Abhiseka was performed on the 26th October 2557 BE, at the Bodhgaya Foundation of Petchburi, with the Abbot of Wat Pradu (Pra Kroo Pisarn Jariya Pirom), in Samut Songkram, and the Abbot of Wat Ban Paen (Pra Kroo Suwan Silatikun), in Ayuttaya, to perform the lighting and extinguishing of the victory candle.

Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng.

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders .

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom , Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.