Tag Archives: Amulets for Protection

Luang Phu To giant statue building fund edition release of the famous ‘Pra Pid Ta’ type amulet of Luang Phu To. This is the ‘Maha Lap Jumbo’ shaped large model, most recommended for males to wear.

The edition is ‘Yorn Yuk’ Nostalgia Piece, funding a giant statue of Luang Phu To in honor of their Kroo Ba Ajarn and Lineage Master who passed on his Wicha Pra Pid Ta, and some of his famous Sacred Powders to the Looksit who are now the Masters of Wat Tham Singto Tong, which is considered as one of the top three ‘Family relations’ Temple of Luang Phu To (Wat Pradoo Chimplee).

Wat Tham Singto Tong was built by Luang Phu To, as he was once invited by Luang Por Manit to go with him to practice in the forest cave at Tham Siingto Tong. Luang Phu To saw the place and decided it was a very peaceful and suitable place for practicing meditation, and so, rose funds for the building of the temple of Wat Tham Singto Tong.

The amulets were made in extremely high quality olden days methods, with different models of Pra Pid Ta Jumbo made in this release. The amulets were made in various kinds of Muan Sarn Sacred Powders , including Nuea Bailan (black parchment powders), Nuea Gesorn (pollens), Nuea Maha Mongkol Herbal powders, and Nuea Nam Rerk (Concentrated powders and high quantity of relics of Luang Phu To).

The amulets are easily authenticated at first glance with their high quality and hard to reproduce Muan sarn Sacred powders , real solid silver Takrut, secret code stamps hidden within the design features, and series numbers embossed.

The amulets were made using some of the most sacred and Powerful Muan Sarn Sacred Powders , which had been gathered and assembled especially for this important edition, which funds the giant statue of Luang Phu To at Wat Tham Singto Tong.

The Muan Sarn include the cremation ashes, bones and hairs of Luang Phu To, and Puttakun Powders made and empowered by Luang Phu To during the 2523 Buddha Abhiseka ceremony at Wat Pradoo Chimplee.

Both the abbot of Wat Pradoo Chimplee, and Wat Tham Singto Tong performed blessings over the amulets, which were then blessed in a large Buddha Abhiseka ceremony at Wat Tham Singto Tong, on the 17th July 2559 BE.

Luang Phu To was a Great Monk whose practice was said to be very full of Grace and Auspicious Merit, Generosity and Purity, Diligence and Effort. Thai Buddhist People have Great Faith In Luang Phu To, and many different models of his amulets are found amongst those in the list of Miracle Amulets of Great Fame.

His amulets are amongst the most sought after of the ‘Chan Yord Niyom’ Category (Top Class High End Collector Class Amulets, and are mostly so expensive that they only accessible to the most Wealthy Collector).

For those with less finances who can not afford such a highly priced amulet, these Luang Phu To lineage transmission temple memorial amulets, with ashes and hair of lph To within the Sacred Muan Sarn, are a perfect and highly affordable way of spiritually connecting with the Great Guru Monk of Wat Pradoo Chimplee through the amulet, and recieve his blessings and protection.

Luang Phu To was the Abbot of Wat Pradoo Chjimplee from 2546 BE to 2524 BE, for over 68 Years, until his passing. The Temple of Wat Pradoo is since then till now attended to and presided over by his successor,Pra Kroo Wirote Gittikun (Luang Por Kasem).

Luxuriously finished sacred elephant statuette, with a Kumarn Tong golden boy riding upon its back, made from sacred metals with 3K gold plating from master monk Pra Ajarn Supasit of Wat Bang Nam Chon temple.

Pra Ajarn Supasit Is a master Gaeji Ajarn, Who is known for his immensely high-quality and small limited editions of Sacred amulets, which are so highly prized for their rarity and sacred Muan Sarn imgredients, as well as for their incredible beauty, fine design and exquisiteness of form.

Who knows why it happens, but, some masters and their amulets, become so preferred by small groups of essential rarity collectors, that all their amulets become immensely valuable.

Pra Ajarn Supasit is one of these masters and is currently perhaps one of the most highly regarded and collected amulet makers on the high end higher price level collectors scene.

This particular amulet is an extremely finely crafted piece of miniature Buddhist/Animist Art . The statuette is made from smelted sacred brazen metals and ancient artefacts mixed with Sacred Yantra Foils,  and has a filling of Muan Sarn Sacred Powders , with silver Takrut spell scrolls inserted in the base.

The statuette features a young boy (Kumarn Tong), with a top knot, and wearing the traditional Thai Jong Graben trousers, sitting atop of a sacred white elephant. this particular amulet/statuette, is very special for it possesses a large conglomeration of varied magical powers both protective and charming in their nature;Maha Lap, Maha Sanaeh, Metta Mahaniyom , Maha Amnaj, Kong Grapan Chadtri, Maha Pokasap, Serm Duang (improve Karma), Gae Aathan, Siang Choke.

The elephant of course is not on the representative of the sacred white elephant of siam, but, is also a representative of the white elephant of the Buddhist Jataka stories; ‘Paya Chang Silawa’. this of course is what brings immense ‘Serm Duang’ power to remove bad karma and to increase the causes of future auspicious blessings and good luck and wealthy fortunes, healthy living, and long life. The Paya chang Silawa was the white elephant who lived in the forest and was a past incarnation of the Lord Buddha Sakyamuni.

This elephant was met by a cold hearted hunter who was very greedy, and did not know of the word that is enough. This Hunter came back again and again,and kept asking the white elephant for more of his tusks, a d other body parts, and the white elephant just gave of himself freely, without questioning, or any resentment. Inthe end the white elephant gave everything even his own life.

The unmeasurable Compassion and generosity of The white elephant and his merits is what brings great fortune and mercy charm to he who has Devotion for the merits of this great and compassionate being.

The Kumarn Tong, is empowered with sacred necromantic mortal remains, which are mixed into the sacred powders stuffed within the interior of the statuette. All of the invocations of the Kata Akarn 32 were performed, to call the 32 elemental substances within the living body of a human and the three different formulas of invocation incantation and empowerment of the ‘Kata Hnun, Pluk, Riak Taat See’ for the calling turning and awakening of the four elements were performed.

This was then completed as a formula, and finalised with the performing of the Nibbana Sutra, or as we say in Thai language, ‘Nippana Suudt’. Only those masters who have completed and mastered the techniques and the formulas of the Nibbana Sutra, can perform a true empowerment of the Kumarn Tong.

Pra Ajarn Supasit is one of the true depth who has mastered these techniques and his Kumarn Tong and Nang Prai, and Lersi Hermit God amulets, are considered to be amongst the most powerful of this era.

The only other masters who are producing such powerful Kumarn Tong in the present era, are mostly Laymasters or Lersi, and of those, also not many of them in existence. As to ordained Buddhist monks, one could say that the only comparable masters to Pra Ajarn Supasit for making powerful Kumarn Tong and other similar necromantic amulets are Luang Por Dam of Wat Pra Puttabat, and Luang Por Kane, of Wat Koh Phu, who’s are also becoming almost as legendary as the Kumarn Tong from the worlds most famous maker, the long deceased Luang Por Te of Wat Sam Ngam.

We focus on trying to stock amulets from all three of these masters, for their true and great power and authentic magical amulets. Few masters indeed can come close to the power of these three masters, who are three of our most preferred masters and most definitely our three most preferred masters for this particular kind of amulet.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma

(Can be used for Rak Yom , Kumarn Tong, Prai Faed, Prai Tong).

This is in our opinion, an absolutely pristinely made amulet of the finest quality, and the most auspicious blessings possible, especially when one considers the attributed meanings of the sacred white elephant, and what blessings it can bring.

Alternative Version;

Om Paniji Jaeruni Pantang Aehi Ma Ma

• When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you
• When you eat you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.
• The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.
• When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.
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Kata for empowerment of Kumarn Tong

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ

Download as a WMASoundfile; Kata Pluk Kumarn Tong

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Download as WMA Soundfile; Kata Perm Rit Kumarn Tong Plai Dam Khmer – Pra Ajarn Sak – Wat Ta Ee

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Download as a WMA soundfile Kata Adtithaan Kumarn Plai Khmer Dam Pra Ajarn Sak Wat Ta Ee

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Download WMA Soundfile Kata Gamgab Kumarn

How to Worship the Kumarn Tong

Kata Adtithaan Khor Lap

(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Tap

Kata Bucha  paya Chang Silawa

Om Sri Paya Chang Silawa, Khor Choke Laap  Maha Amnaj Kong  Grapan Chadtri Klaew Klaad  maha Pokasap Metta Mahaniyom Aehi Jidtang Bpiyamg Ma Ma Silawaa Swaa Ha.

Guru Monk Pha Yant, made from thick linoleum type material with a photograph of Luang Por Simplii of Wat Tham Wua Daeng, and hand inscriptions from Luang Por around the borders, Blesssed by the hand of Luang Por Simplii himself with Metta, and empowered in Putta Pisek (Buddha Abhiseka) Ceremony at Wat Tham Wua Daeng.

The Image is about DIN A4 size and can be framed and hung on the wall in your shop, home or place of worship/ altar room.

Despite his old age, he moves and talks like a 50 year old and seems to be without any wear and tear since over 40 years. Luang Phu is a true Kammathana Forest tradition Master of Vipassana, who was ordained by the Great Luang Phu Man Puritadto (LP Mun) himself, and was instructed and trained in Magical Wicha by the Legendary Luang Phu Taep Loke Udorn. Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Man, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

Through our Investigations, we have found, a simple monk who with himself and his entourage of magical guru masters who befriended and practice together in the forest and mountains monasteries, Is a monk who is not advertising himself or his powers, butВ is making some powerful amulets that are not even getting heard of by the general public. much less by those who need them most, in other countries which are not Buddhist, and where places to practise are scarce.

Each Yant is numbered by hand (bottom right corner), and has purple ink stamp of the temple.

Buddhists and believers in Magick in those countries,В are those who need and В seek such items. Unfortunately these amulets and this particular lineage/school of magicians, & The magic amulets of the Adept Sorceror Monks of Wat Tham Wua Daeng, led by Luang Por Simplii , Would never reach foreign shores, unless we had thought of this & made some efforts to obtain these Amulets. All amulets are said to be guaranteed by the temple to be effective, which is a claim that few temples and Masters make officially.

This is because of the simplicity, and the non-commercial mind of the monk from whom they come.

Between himself and what has now come to be known with the few who know about this story, В as tha ‘Samnak Wat Tham Wua Daeng’, It seems to be one of the most recommendable, В and truly magical sources of powerful amulets in this day and age and what We are Happy to have found this Master, and be able to obtain amulets from him. We have little doubt in our mind about the idea of distributing these amulets, for Our proprietor, Ajarn Spencer, has tested various of them for Himself,В and found them all to be very effective

The Sacred cave Temple of Tham Wua Daeng (cave of the Red Cow), is known as a pure place of dedicated practice where true Dhamma and Practice methods are applied, and where serious practitioners go for developing their practice. The Holy Cave has been the scene of people witnessing apparitions of the great Arahant ‘Luang Phu Taep Loke Udorn’

It is told that in the year 2539 BE, a large number of Bhikkhus who were practicing in the cave disappeared without a trace. One monk who did not disappear, said that the cave appeared to have a watery curtain in front of the entrance, and lead somewhere else. Ruesi Hermits are said to have visited the cave to practice, and met a vision of a mysterious monk who gave them a Kata Incantation. When they chanted it, the mouth of the cave would appear in front of them from nowhere. The cave can appear in different locations.

It is a very long climb to the cave which is hidden in the deep forest on the mountain, and the cave is very deep and full of mysterious things. Sometimes Laypeople are allowed to go up with the Monks to practice and make Bucha.

We know that people in Other countriesВ need help to boost their faith and protect them in the daily ordeals of living in a country without the Buddhist temples, and the Buddhist Master Kroo Ba Ajarn to assist Whenever one needs help to live in Thailand means to be able to find a guru and the teacher within half an hour, & be able to receive teachings and advice and instant inspiration era temples and shrines and every corner, reminding how one should practice .

But to live in the West Or countries without Buddhism, is very difficult to keep all things in mind. Many people who come to Thailand to practice and then returned back to their country feel depressed, as they feel their minds slipping out of the habits, from the daily reverence, & daily practice, which, when living in Thailand. is obvious, and comes to mind throughout the day because one is surrounded by Buddhism.

Buddhism is in your face wherever you go throughout the day and night in Thailand this is a great help so we feel that these powerful amulets will assist those in far shores, to be able to maintain that practice. Maintaining the practice well is the best way of protecting oneself even above Amulets.

So sometimes, when not blessed with a Buddhist Environment around you, В sometimes an amulet can help to give us enough space for one to come down I’m to find the way and have time to think straight,В and be protected enough to maintain their practice and to prosper, without any serious Hindrances.

We are now in the process of adding the following (and more!) of Luang Phu Simplii’s amulets for 2556 BE to the store;

This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha AbhisekaВ empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.

Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asura s, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha , proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.

Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.

A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.

Kata Bucha Pra Rahu

Twelve repetitons of the following kata are to be chanted:

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi .

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti .

Kata Jantrabupbhaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa .

How to worship Pra Rahu

The amulet comes with the original box from the temple.

View all amulets in this edition here: Serm Baramee Twee Choke Lap

The Kuman Tong Yord Paetch amulet made by Luang Por Ta Analayo represents a golden boy holding a diamond in his hands. Approximately three years prior to the making of these amulets, Luang Por Ta had a dream about a young boy who came to him and asked to stay with him. In this dream, the young boy was sat naked with no clothes, and said his name was Yord Paetch. The young boy wanted to stay with Luang Por Ta to help make merits together. Hence, Luang Por Ta decided to make the kuman tong amulets according to the image of the spirit of the young boy which he had seen in his dream.

The Kuman Tong Yord Paetch is made from muan sarn aathan sorcerous earths and powders, including 7 cemetery earths, 7 swamps earths, earths from 7 busy ports, 7 giant termite mounds, powdered forehead bone of a nang prai spirit, ashes of burnt bones from 7 funeral pyres, brokenhearted lady powder, special powders for reanimation of the spirit, and kuman tong herbs. Next, the sacred earths and powders were mixed with see pheung salika long rang ( metta balm of the sariga bird getting in the wrong nest’) and nam man sanaeh nang krung ( metta oil of the ‘lady wrapped around the phallic’). All these sacred ingredients were then mixed together. From this mixture shapes of the Kuman Tong Yord Paetch were pressed as amulets, and then empowered with incantations for a period of three years.

Most of the time, Luang Por Ta would perform the empowerments during the night time in the cemetery. He would then take a piece of red cloth (‘pha daeng’) and place it on the floor and put the kuman tong amulets on the cloth, all touching each other face to face, which is a part of rap sap magic for receiving treasures. Every Buddhist holy day Luang Por Ta went to the cemetery to perform empowerments from about 9 o’ clock in the evening until midnight. Also, he performed the rituals to invite the devas of the highest celestial realms to come and join the consecration ritual of the Kuman Tong Yord Paetch amulets, and thereby transmit deva minds into each amulet with their own individual spirit inhabiting. Luang Por Ta Analayo used the kata agarn sam sip song and hnun taat see for invocation of the thirty-two parts of the human body, and reanimation of the four elements. The amulets are blessed chanting the kata back- and forwards.

Hence, the Kuman Tong Yord Paetch are empowered to keep enemies away and to protect against evil spirits. Also, the kuman tong are powerful amulets to attract maha lap great lucky and wealthy fortunes. Thus, the Kuman Tong Yord Paetch are very useful for those who are in sales or market places, to increase the commerce and success in business. This is why the kuman tong is very popular with shopkeepers and other kinds of traders.

A remarkable fact about this amulet, which often has been noticed by many devotees, is that when one thinks of something one would like to have, then within a very short time one gets it without even asking for it. And so, the rate of coincidence with these events has caused this amulet to gain fame for its wishfulfilling power.

Kata Bucha Kuman Tong Yord Paetch

First recite the Maha namaskara (‘Namo Tassa…’) three times, then chant:

Ehi kumarang kumariinang ati uni na ang piti putto .

View this amulet in our store here:В Kuman Tong Yord Paetch Amulet by Luang Por Ta Analayo of Wat Pha Kong Kam Chee

Luang Por Suang’s cockerel amulets have become not only legendary and a tradition of his amulet making wicha , itВ is also traditional and meritorious of Luang Por Suang, that he uses his editions of amulets to help other temples in need. In the case of this third edition, which is a fundraiser to raise funds for the building of a Sala BrianВ (a building for study) at Wat Tham Prohm Sawad. The building is for Buddhist monks to study the Dhamma , and the sutta s of the Buddhist canon.

The making of amulets in the image of a cockerel is rare in Thai Buddha magic, but has been seen by some of Thailand’s great masters of the past to have been for those few a preferred form of sorcery. Indeed, the cockerel represents the first of the five self enlightened Buddhas of this universe’s lifespan (‘Pra Kakusanto’ or ‘Kakusanta Buddha’).

One famous master, whose amulet of a Buddha sitting on top of a cockerel, was of course the great Luang Por Parn of Wat Bang Nom Kho in Ayuttaya, and his looksit ‘Luang Por Ruesi Ling Dam’.

Luang Por Suang has created this edition of special coin amulets in sacred solid silver with a luxurious glaze of ‘Ya Rachawadee’ enamels to decorate the surface of the solid silver coins with color and a lustre of luminosity, which only the authentic Ya Rachawadee can bring to the surface of sacred metal coin amulets.

The rear face of the amulets have sacred yantra and Khom Agkhara spell inscriptions embossed, and the name of Luang Por Suang Worasutto and his temple, Wat Tham Prohm Sawad.

The amulets were made in ‘pim yai’ (large size) and ‘pim lek’ (small size), in two different colored enamels, namely blue and green. The coins were made in solid silver, as well as in alpaca and sacred brass with an enamelled image. The alpaca and brass versions had no back surface enamels behind the cockerel though, which is only applied to the ongk kroo models. They were also released in plain sacred metals without enamels. It is notable for students of the collectorship scene, that only the ongk kroo models of this edition have taken on fanaticism and become highly praised collector coins, whereas the other models are still relatively easy to find in circulation.

We believe, however, that sacred is sacred, and that collectorship and speculation of collector class amulets is not related to sacred value or miracle power. An ongk kroo or a standard versions would in principle, like metallic coins without sacred herbs or magical ingredients, have the same power. This rule, of course, does not apply to sacred powder amulets, oils, or necromancy, where the ingredients used are sometimes different with different price models and also have different levels of power. But in the case of sacred Buddhist coin amulets, most of the miracle power comes from faith and the purity of the monk who blesses them, more than in the metal used to make them.

The amulet comes in original felt box from the temple. But can also be encased, if wished to be worn.

Still, the ongk kroo models are apart from sacred, also a long term worthwile investment, which will increase in both sacred, monetary and collector scene value, as well as providing the essential blessings and magical aid to the devotee.

Maha lap , maha pokasap , metta mahaniyom , kaa khaay ; this amulet possesses all of the aforesaid blessings, for wealth increase, happy social and professional environments, great treasures, gifts and successful profession. It is also great mercy charm for business and social seduction.

As in the past Luang Por Parn and LP Ruesi Ling Dam were the masters of celestial cockerel (‘Gai Fa’) amulets, in the present era it is Luang Por Suang who is second to none in this wicha . Luang Por Suang has inherited the wicha from some of history’s great masters, such as Luang Por Khom of Wat Phai Rong Wua, Luang Por Khaeg of Wat Huay Khao (Supann Buri Masters), and learned mastery of Kammathana (mastery of Kammathana is almost a prerequisite to psychic power) with some of the masters of the time, like Luang Phu Khaw Analayo, Luang Phu Kam Dee, Luang Por Der, Luang Phu Taes Taep Rangsri, Luang Phu Chorp, and the great Luang Phu Fan Ajaro.

Buddha Abhiseka

Puttapisek , or ‘Buddha Abhiseka’ empowerment and blessings ceremony was performed at Wat Tham Prohm Sawad in Lopburi on the 14th of February 2556 BE at 13.09 PM.

View this amulet in our store here:В Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Green Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition

Rian Gai Fa Pim Yai Ongk Kroo – Solid Silver with Blue Rachawadee Enamels – Luang Por Suang 80th Anniversary Edition